No. Not like that at all. The end of the world will come when humans lose their K'GOTO. I can see the whole thing unfolding right now:
Then Jesus will say, "Alright listen up everybody. Now we all know what this means."
"What what means?" A voice burst from the crowd before Jesus even starts in.
"The whole bursting through the clouds bit with the trumpets and gnashing of teeth," says Jesus. "What do you think I meant?"
"Well, I thought you might have said something before you said 'alright listen up' and I missed it, since I really wasn't paying attention," replied the voice. "That pile of teeth is really gross."
"Never mind the teeth, as of now anyway, and just pay attention!" says Jesus.
"Where'dya git dem teet from?" chimes in another voice.
"Never mind where they came from, just listen . . ." says Jesus.
"How come they're moving like that?" another interrupted. Which starts an argument with the fellow next to him.
"You dummy! Dont t'chew know what gnashin' means? It means like to chew on somethin'. That's why they movin'."
"Yeah, but those teeth aren't chewing on anything. There just all there moving together in a pile."
"Why dont t'chew ever shut up?"
"Don't tell me to shut up . . ."
"Hey, Hey, just relax you two" Jesus says. "Now as I was saying. There's going to be some changes around here. Now listen carefully, some of you will make a line towards my right, and the others will line up on my left."
So Jesus gets everyone to line up on their proper side. About half on the angel side, and the other half on the gnashing of teeth side.
"Excuse me. But I'm still kind of freaked out by those teeth, and now that I'm in the gnashing of teeth line, it's making me a little nervous, does anyone want to switch with me?"
"No, no, no. You don't really have that choice . . ." Jesus started replying.
"Kin I sweetch too? I nevva was muchuva one a dem music folk. An' I could use a new pair a doze teet."
"Hey, Hey, Hey. What the heck is wrong you guys?" shouts Jesus. "Don't you understand what's going on here? This is the Apocalypse. Some of you are coming with me, and some of you are staying. And then this whole place is going up in flames . . ."
"Hey! You can't say heck!" says a voice from the once again jumbled crowd.
"Did you at least bring some marshmallows?" says another voice who was on the gnashing of teeth side of the jumble.
Jesus, realizing he's getting nowhere, finally concludes that someone beat him to the punch. But it didn't really look like an Apocalypse had already come through? At least not the kind he was going to unleash. What happened to these people? They all turned into morons somehow. They must have lost their ability to use their K'GOTO, thought Jesus; no common sense. What a shame. Such potential.
Then Jesus rises back up through the cumulus cloud and back to where he came, leaving the poor, senseless, crowd behind. The disappointment of not being able to implement the end of world is all too apparent on his face. What a shame; it was gonna be neat, thought Jesus.
So the main point of this story is fairly clear: mankind will destroy itself through lack of common sense, not through natural, or supernatural, disaster; a slow devolving slip into into the bowels of decadency. This foresight is nothing new, of course. Many have extrapolated on such happenings. Noam Chomsky's thesis in Hegemony or Survival, for example, uses a parallel that is much more interesting than my "late on the Apocalypse" parable. Basically, it would be far better to be a dung beetle than a human, because despite their perceived superiority, humans are bent on destroying themselves and the rest of world, while dung beetles have learned to survive in stability.
- Anarcho-Syndicalism
- Social Anarchism
- Libertarian Socialism
- Democratic Socialism
- Participatory Democracy
- Anarchist Communism
- Council Communism
- Inclusive Democracy
- Left Libertarianism
And the list goes on . . .
*It might be important to note that many of these terms are also misrepresented in mainstream America. Ideologies such as communism, socialism, and in particular, anarchism are grossly misunderstood. A quick look at the origin and history of these Ideas would be sufficient to dispel negative stereotypes.
Of course, each of these differ in terms of it's history, context, and emphasis, but the core remains the same, and they represent the main ideals of the lower left corner on a typical political spectrum. These core principals are two fold:
- Regarding "Society and The State," this spectrum is usually measured vertically. The top is Authoritarianism, Fascism, Statism, etc. Whatever you want to call it. The bottom is Libertarianism, Anarchism, Individual Freedom, etc, whatever you want to call it. The basic principle in Libertarianism/Anarchism is simple: AUTHORITY SHOULD ONLY EXIST WHEN IT IS LEGITIMATE. Examples of both legitimate and and illegitimate authority are easy to come by, with, of course, some level of subjectivity.
- Regarding "the Government and the Economy", which is usually characterized by the more well known left/right axis, analysis is sometimes more complicated. It's a lot easier to explain the difference between Hitler and Ghandi than it is Bakunin and Friedman. Here, there is a lot more theory involved. For example, unless one truly understands not only what a "free-market" is, much less how it operates, you might have some studying to do before you develop your own ideals. The basic principle behind the left side is that ALL PERSONS SHOULD HAVE A SAY IN EACH DECISION PROPORTIONATE TO THE DEGREE TO WHICH THEY ARE AFFECTED BY IT. This accurately describes the underlying principle of what is know as participatory economics (parecon) and can also be applied to participatory democracy. Many socialists call this "true democracy." Yes, it revolves around worker solidarity, rights and all that, but it would be a mistake to write it off as a workers party movement or some overpowering union.
With these two basic principles in line; the principles of "the corner of common sense," we can then reflect on the reality we see around us. Does society really make democratic decisions? Are so-called "free-markets" really good for all? As Noam Chomsky would say, these answers are all on the surface, you have to work hard to not see them.
So let's look at just one aspect of "society and the state," Militarism:
- U.S. military spending is almost equal to rest of the world combined; 711 billion a year (or 48% of the worlds' total). The next closest is China at 122 billion, who represents four times more people. All of Europe is 289 billion.
- The 2009 budget allocates 54% of the almost 1 trillion in federal dollars to "defense" spending. If you add up education and health, it's only 11 %.
- There are 737 U.S. military bases in over 130 foreign countries (as of 2005). As Chalmers Johnson has noted (in his work "Nemisis"), even if you just count the larger bases (38), that still outnumbers the British Empire of the 19th century and even the Roman Empire at it's height. These bases (outside the U.S.) include 2.5 million personnel. Worldwide, U.S. bases account for nearly 30 million acres of land.
- The number of times the U.S. has defied international law, from large scale acts of aggression to individual cases of torture to the use of illegal weapons such as landmines and clusterbombs is so numerous, to even try to make a complete list would be impossible.
- The U.S. maintains almost 10,000 nuclear weapons, over half of which are considered active. Over 1,000 are on "one-minute alert." Since 2006, in defiance of the non-proliferation treaty, the Bush Administration has developed the "reliable replacement warhead" program, which basically rebuilds and replaces old nuclear weapons. This program does not include the new types of nuclear weapons currently being build, more commonly known as "bunker busters".
LEGITIMACY?
And of course, this does not even get into the subjects of Nationalism, Corporatism, Human Rights, etc.
So ask yourself two questions:
- Are the two basic principles of the bottom/left on a political spectrum good principles?
- Does our current society/government reflect these values?
As already mentioned, these things around us are so apparent it is embarrassing that more people don't see it. In a way it's understandable. We live in a very powerful culture, with powerful distractions, and powerful media that "manufactures consent." But this, of course, does not excuse the fact that all these things are right in front of our eyes. All one needs is a
Keen Grasp Of The Obvious.

